A Geography of the Lifeworld: Movement, Rest, and Encounter by David Seamon

By David Seamon

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Then he makes dinner -- a salad, a bowl of either canned ravioli or spaghetti, a glass of water. He says he doesn’t want to make a choice of menu each day. 2). , bathroom, sewing, cooking routines (in themselves body ballets)—join in a wider pattern directed by body-subject. These routines are not consciously planned but happen naturally. They are taken-for-granted segments of daily living. ” “Unfolding” describes well the holistic, organic quality of time-space routines. Large portions of a day can proceed with a minimum of planning and decision when a person has established a series of time-space routines in his daily or weekly schedule.

As with behaviorists and cognitive theorists, researchers in territoriality rarely question the possibility that their approach could be incomplete or reductive. Territoriality is generally accepted as axiomatic to empirical study of geographic behavior. Extending Territoriality I recognize the territorial component of at-homeness but argue that an aggression impulse is only one factor contributing to its nature. As well as a place of protection and defense, the home speaks to the creative, caring part of the person.

Consider, for example, the start of a typical day for the Menomini, and Indian tribe living along the northwestern shore of Lake Michigan in the seventeenth century: At dawn, the women rose, fetched water, built or rebuilt the fire, and prepared breakfast while the men were getting up. Breakfast was the first of two regular meals per day. 13-14). Time-space routines and body ballets are the foundation of this typical daily pattern; activities follow a sequence that is largely habitual and unpremeditated.

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