Cold Water by Gwendoline Riley

By Gwendoline Riley

Carmel McKisco is wry, risky and entire of longing: a twenty-year-old woman operating nights in a Manchester dive bar. bring to a halt from her relations, and from Tony, her carefree ex, she forges unusual alliances along with her clients, and daydreams, half-heartedly, approximately escaping to Cornwall.

Cold Water is a poignant picaresque of barmaids and barflies; eccentric contributors all one way or the other tethered to their previous - now not least Carmel herself, who's nurturing mordant fixations on either her misplaced love, Tony, and her washed-up adolescent hero: a singer from Macclesfield. As she spins out the times and nights of an unrelentingly wet iciness she reveals herself pressured to confront her romantic preoccupations, for higher or worse.

Literary Awards
Betty Trask Award (2002)

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24 When only a minority took up the offer of repatriation, UNRRA, with the consent of the Soviets, introduced a 60-day food ration in early 1947 for those who decided to repatriate. 25 The Soviets conducted an active propaganda campaign among the DPs to entice them to return to Soviet Lithuania. In 1948 the émigré press reported that refugee camps in Germany are flooded with Communist literature . . It is distributed by IRO’s British and American officers. 26 Lithuanian DPs were also exposed to Soviet propaganda by radio.

Part I Transit: National Experiences and International Interventions in Postwar Displaced Persons Camps This page intentionally left blank 2 Living in the Displaced Persons Camp: Lithuanian War Refugees in the West, 1944–54 Tomas Balkelis Introduction At the end of Second World War refugees were everywhere: on the roads and streets, in cellars, bomb shelters, train stations and army barracks. 1 According to United Nations Relief and Rehabilitation Administration (UNRRA) estimates, at the end of 1946, more than 60,000 Lithuanians could be found in three Western zones of occupation in Germany, Austria and Italy.

63. 64. 65. 66. 67. 68. 21 to restore a sense of self through high rates of reproduction and a ‘stubborn’ willingness to survive. Derived from Wyman, DPs, p. 202. A. Grossman (1998) ‘Trauma, Memory and Motherhood: Germans and Jewish Displaced Persons in Post-Nazi Germany, 1945–1949’, Archiv für Sozialgeschichte, XXXVIII, pp. 215–39. A. Inkeles and R. A Bauer (1959) The Soviet Citizen: Daily Life in a Totalitarian Society (Cambridge, MA: Harvard University Press). html. P. Haas (1992) ‘Epistemic Communities and International Policy Coordination’, International Organization, XLVI(1), pp.

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